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The Poisonwood BibleThe following report compares books using the SERCount Rating (base on the result count from the search engine). |
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Aftersleep Books - 2005-06-20 07:00:00 | © Copyright 2004 - www.aftersleep.com () | sitemap | top |
The story begins in 1959 when southern Baptist preacher Nathan Price, filled with missionary zeal, drags his family off to the Belgian-controlled Congo. The book is narrated in turns by Nathan's wife and four daughters.
Orleanna is a passive, quiet woman who lives her life by doing as her husband demands. Her own youngest daughter describes her as wearing "the flag of 'We Give Up!'" (page 23). She does not find her own strength until Nathan has already all but destroyed their family.
Rachel Price, the eldest daughter, is quite possibly the most exasperating character I've yet to come across. She represents the majority of American thought at the time, viewing the Congolese as completely ignorant savages that can't even be equated with humanity. In reality SHE is the one who is hopelessly ignorant, repeatedly messing up words and phrases - i.e. "Give up the goat" rather than "Give up the ghost," "More Scold" rather than "Morse Code," and "Episcopotamians" rather than "Episcopalians." Rachel's mind, what little of it there is, is consumed entirely by two thoughts: her hair, and how much she wants to go back home. She is entirely predictible and almost pitiable by the end of the book. As her sister Leah says, she has "the emotional complexities of a salt shaker" (page 474).
Adah and Leah are twins, the middle children of the family. In the beginning of the book, they couldn't be more different. Leah is a daddy's girl that tries her best to walk in her father's footsteps. Of course she is never good enough. Adah has a birth defect that causes her to drag one side of her body. She is bitter and reclusive, but highly intelligent and has a tendency to write and even speak backwards. Both girls change dramatically as the story progresses. Leah turns into the most amazing and spiritually beautiful woman I have ever come across in a work of fiction. Marrying one of the Congolese, she gives herself over to a life of poverty for the sake of her humanitarian aims. Adah returns to the United States where she finds a therapist that ultimately brings her to overcome her disability. She attends college and goes on to enter the field of disease research, specializing in African maladies. Both women set out to heal the scarred Congo, but they go about it in very different ways.
Ruth May is the youngest child, and represents the innocence that cannot survive in the vicious political world of the 1960s Congo. In the beginning I found her terribly irritating, with her blind faith in authority, but as her narrative progresses I found myself feeling more and more sorry for her and enraged at the world that refused to let her blossom.
Nathan Price himself is, to put it plainly, an egocentric, misogynistic prig. His opinion on education for women is that "Sending a girl to college is like pouring water in your shoes. . . . It's hard to say which is worse, seeing it run out and waste the water, or seeing it hold in and wreck the shoes" (page 56). By the time he and his family get to the Congo, the rest of the missionary movement and the Belgian-controlled government have pretty much already done all the damage, so he just bumbles around like the baffoon he is, but not without tearing his own family apart. He also represents the more widespread damaging influence of the occupying Europeans as a whole, and what they have done to the Congolese people. Nathan's almost comical ignorance is brought to the forefront in the sequence that gives the book it's title. In the Kikongo language, "bangala" means "precious." But inflections of the voice cary great weight in the language, and the same word also refers to the poisonwood tree, a plant that will leave anyone who comes into contact with its sap with a very nasty rash. During one of his sermons, Nathan proclaims, "Jesus is bangala!" Without knowing it, he has just told all the locals that Jesus will make them very miserable indeed. He's not so off the mark.
The Poisonwood Bible recounts the trials and tribulations of the Price family throughout their time in the Congo, and follows the thirty-year healing process they must go through after their lives are torn assunder by their arrogant father's actions. It is a beautiful narrative of destruction, survival, recovery, and hope. I generally never make marks in the books I read, but my copy of this novel is very liberally highlighted; it holds an astounding wealth of meaningful quotations.
Barbara Kingsolver's writing is magnificent. Her ability to create five very different voices and alternate between them throughout the work is superb. She manages to wring emotion from the reader with her imagery. There were times I laughed, cried, or felt like hurling the book across the room in disgust at something a character had said or done. I read this for a women's studies course at my local community college, but it is such a significant work in so many areas that it could easily be worked into many curricula. It brings up issues of gender, race, religion, politics, culture, and love. If I could give The Poisonwood Bible more than five stars, I would. I'll definitely be re-reading it for many years to come!