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Aftersleep Books
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Why Nations go to WarThe following report compares books using the SERCount Rating (base on the result count from the search engine). |
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Aftersleep Books - 2005-06-20 07:00:00 | © Copyright 2004 - www.aftersleep.com () | sitemap | top |
The case studies are interesting. And I discovered a number of new and important facts, despite my Ph.D. in Poltical Science. The case of the former Yugoslavia is particularly well-presented and easy for any non-specialist to understand. As a narrative about events and personalities, the book is indeed outstanding.
At the same time I have to voice certain reservations. Although the book is well-reserched and portrays historical events accurately and vividly, it cannot "prove" its thesis, because... well, it is unprovable. History is not a lab experiment to be conducted at will. We cannot test would would happen without this or that particular leader, all other conditions being the same.
It seems to me (just as it seemed to Voltaire) that it is preposterous that everything in the universe should obey physical laws, while a five-foot-tall creature living on the surface of one tiny planet manipulates history through his perceptions and misperceptions. In fact, Stoessinger's book has a goal that is independent of facts and arguments pertaining to the subject matter--to reassert a moral world-order in international politics and, by extension, in politics in general. My seventh edition has seven case studies; Saddam Hussein is called "the war lover"; both Saddam Hussein and Hitler are "absolutely evil," while Stalin is NOT (ostensibly because Stalin "had a few decent traits, and he did not love war for its own sake," but in reality, because Stalin fought against and defeated Hitler, whose concentration camps Stoessinger had barely escaped). The book ends by emphasizing the importance of "moral courage," especially in "dark times" when "absolute evil" must be confronted. But it seems to me this outlook is precisely what has led the warring parties to misunderstand and dehumanize each other throughout history and to launch wars, whose objective was total annihilation of the enemy. If the other side represents the "absolute evil" to be confronted, there can be no talk of empathy and eagerness for accomodation. Only one thing follows: struggle by any means, victory at any cost. I am not sure that Stoessinger has come to terms with the implications of his own conclusion--in so far as people think about politics in unconditional moral terms, they will always define themselves as "good" and the opposing party as "evil." This is the way it has always been. I don't know if mankind will ever be able to rid itself of war, but as long as the solution is sought in the concepts "good," "evil," and "moral courage" ther will be no progress in internatinal politics, nor in the field of study called International Relations.