judaism |
Aftersleep Books
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The Women s Torah Commentary New Insights from WoThe following report compares books using the SERCount Rating (base on the result count from the search engine). |
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Aftersleep Books - 2005-06-20 07:00:00 | © Copyright 2004 - www.aftersleep.com () | sitemap | top |
The book provides a distinctly feminist analysis. The editor wanted writers who "would sing the song of women - to speak in a woman's voice." And from what I've seen, there seems relatively little of the male-bashing that sometime mars feminist analysis, especially of the Humash.
Many essays deal with women characters, but since we are often told very little about them, the writers often reach into midrash to flesh these characters out, and then add some imaginings of their own to the mix to draw their lessons. This is seen for example in the discussion of the unnamed wife of Noah, and in the treatment of Asenath, the wife of Joseph.
Of course, many readings have no women present, but that does not stymie a feminist analysis. One imaginative treatment is of parasha Pekudei, where the author draws a parallel between the construction of the mishkan (desert Tabernacle), and the human birthing process.
Not every essay is a gem. The one on Tzav stuck me as uninspired, with the reference to women little more than pasted in. Still, there is a ringing affirmation of Eve's conduct, an intriguing connection drawn between kashrut and eating disorders, a fine comparison on the Rachel/Leah and Jacob/Esau struggles, and an inspiring piece on "Community as a Sacred Space" to name just a few of the winners.
You might think that a book of commentary with the same overall analytical approach (feminist) in most essays would start to sound the same after a while, but the approaches, themes, and writing styles provide a great deal of variety. There is a significant emphasis on transformation and growth, which is not surprising since women who choose to become rabbis are often people seeking to make a significant change themselves.
The book ends with 35 pages of biographical notes, in which each contributor provides a quote on how or why she came to be a Rabbi.