middle east |
Aftersleep Books
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Eastward to Tartary Travels in the Balkans the MThe following report compares books using the SERCount Rating (base on the result count from the search engine). |
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Aftersleep Books - 2005-06-20 07:00:00 | © Copyright 2004 - www.aftersleep.com () | sitemap | top |
By happenstance, I read this book immediately after reading Peter Theroux's Great Train Bazaar. What a contrast- - although their journey followed the same route for much of the way, Theroux told us little more about the countries he visited than the wines available within easy reach of the train station- -Kaplan sees so much more. Theroux sets off on his trip because he wants a trip to write about and he likes trains. Kaplan also takes his trip to get material to write about, but Kaplan first begins by writing a very clear list of questions that he plans to research during the trip. He wants to understand "the future borders of Europe, the underpinnings of the coming meltdown of Arab dictatorships, and the social and political effects of new Caspian Sea energy pipelines." He also wants to know "how people saw themselves. Were national or ethnic loyalties giving way to new forms of cosmopolitanism, through globalization? If so, what did that mean for the future of authoritarian regimes? If dictatorships gave way to more democratic rule, would that mean more stability or less- -more civility or less- -in the countries through which [he] would pass?" These are very heavy questions, and answers to them should be of interest to all global citizens, (especially policy makers, we would hope).
Kaplan's observations and quotations cut to the quick of global society and culture. Kaplan's phrases like "social anarchy", "kleptocracy," and "moral vacuum" are brilliant descriptions of so many parts of the new Eastern Europe-Western Asia. In Romania, he is told "When we buy computers, compact disks, and clothes, we borrow the material consequences of the West without grasping the fundamental values that created such technologies in the first place." In Turkey, a human rights activist tells him "Westernization here is interpreted as secularization, not as democratization." In Bulgaria, his observations lead him to comment "The illusion that human progress is inexorable arises from the accident of one's historical and geographical good fortune." In Syria, he notes "Arab society was a conundrum: Among themselves, and in the privacy of their own homes, honesty, civility, and cleanliness reigned, yet none of these attributes overflowed into public life and spaces." After exploring the ritzy facades and partially hidden poverty of post-war Lebanon, he notes "Lebanon suggest that the 'end of history' is not democracy or humanism but materialism. People wanted goods and the money with which to buy them more than they wanted the rule of law." Later, "Middle East politics are like those of the ancient world- -a Greek or Roman could understand them better than an American." (Could this be why we're having so much trouble in Iraq?) Near the end of his journey in Turkmenistan, he looks back "But what were my conclusions after almost four thousand miles of travel?... That power and self-interest would shape the immediate future, at least in this part of the world." On the bright side, he states that the greatest lesson that he learned in Israel was that "Self-interest at its healthiest implicitly recognizes the self-interest of others, and therein lies the possibility of compromise." But he goes on to warn "A rigid moral position admits few compromises."
This is a scary book, and many of its comments and conclusions are out of alignment with "political correct" ideology. But after traveling through parts of this region, and living on the margins of it for five years where I was in constant contact with people from this region, I find Kaplan's observations to be incredibly accurate. They are based on thorough research and observation, not wishful thinking or armchair travel. Is Kaplan a pessimist? No, he's just well traveled.