middle east |
Aftersleep Books
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Hundred Thousand Fools of God The Musical TravelThe following report compares books using the SERCount Rating (base on the result count from the search engine). |
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Aftersleep Books - 2005-06-20 07:00:00 | © Copyright 2004 - www.aftersleep.com () | sitemap | top |
Levin travelled around the region with a musical companion, Otanazar Matyakubov, who provided endless contacts and insights. Together they interviewed and listened to all the varied performers of Central Asian music, from a female pop singer to humble performers of classical styles, from healers in remote villages who used music in their rituals to performers at schmaltzy Jewish weddings in the transplanted Bukharan Jewish community in Queens, New York. Levin describes the surroundings in which he found each musician, tells of his travels in decrepit cars between ancient cities or by donkey through the dramatic mountain scenery of remotest Tajikistan. While a certain amount of detail may be of interest chiefly to fellow ethnomusicologists, those specialized observations are spaced throughout the text in such a way that the non-professional reader never feels overwhelmed. Levin provides a number of excellent photographs, maps, and most importantly, a brilliant CD which illustrates all the styles and instruments he discusses. The effect of 70 years of Soviet policies is often mentioned, and a reader can deduce the results of this assault on local culture, though I would have liked more direct comment. Moscow's insistence on creating discrete "nationalities" created virulent brands of Uzbek and Tajik (and so many other) nationalism where none had existed. It created separate, ethnic-based countries where none had ever existed. It even created "Uzbek" and "Tajik" music out of a formerly seamless Central Asian tradition. This Soviet policy ultimately resulted in the squeezing out of Bukharan Jews-prominent in the Central Asian musical world for centuries---because they were deemed insufficiently "Uzbek" by newly nationalistic authorities.
In short, this is one of the best books of ethnomusicology I have ever read. It would be of interest to anyone trying to learn more about Central Asia and must be required reading for anthropologists concerned with the area. THE HUNDRED THOUSAND FOOLS OF GOD also brings the region to life and underlines the difference between the materialistic, narrowly nationalistic present and the past in which musicians played out of devotion and love of God without trying to fit into some culture apparatchik's idea of "national music".